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Friday, January 27, 2006

Philo-Semitism has believers, skeptics

I had not heard this term before today, but it makes sense that if the world has anti-Semitism that it could have "pro-Semitism". I do apologize for the left leaning tone of the article. It seems they put the spin on something positive to make sure us Christians know we have no place in government. Only the immoral and non-religious have place in the decision making processes of our nation. I bet that sounds really funny to the founding fathers. I guess someone forgot to clue them in before they wrote the Constitution. They then go on to spin the article to advance the theory that being a Christian is really being "anti-Semitic" because of our belief in the second coming of Jesus (if you read Revelations, you will see that many Jews come to a belief in Jesus, thus making them Christians instead of messianic Jews). So without further ado let me introduce "philo-Semitism".

DANVILLE, Va. -- Everyone who worships at The Tabernacle quickly learns three facts about its deeply conservative pastor. He comes from a broken home. He rides a canary-yellow Harley. And he loves the Jews.There is some murmuring about the motorcycle. But the 2,500 members of this Bible- believing, tradition-respecting Southern Baptist church in southern Virginia have embraced everything else about the Rev. Lamarr Mooneyham.Out of his painful childhood experiences, Mooneyham, 57, preaches passionately about the importance of home. Out of his reading of the Bible, he preaches with equal passion about God's continuing devotion to the Jewish people.
"I feel jealous sometimes. This term that keeps coming up in the Old Book -- the Chosen, the Chosen," says the minister, who has made three trips to Israel and named his sons Isaac, Jacob and Joseph. "I'm a pardoned gentile, but I'm not one of the Chosen People. They're the apple of His eye." Scholars of religion call this worldview "philo-Semitism," the opposite of anti-Semitism. It is a burgeoning phenomenon in evangelical Christian churches across the country, a hot topic in Jewish historical studies and a wellspring of support for Israel.
Yet many Jews are nervous about evangelicals' intentions. In recent weeks, leaders of three of the nation's largest Jewish groups -- the Anti-Defamation League, the American Jewish Committee and the Union for Reform Judaism -- have decried what they see as a mounting threat to the separation of church and state from evangelicals emboldened by the belief that they have an ally in the White House and an opportunity to shift the Supreme Court.
"Make no mistake: We are facing an emerging Christian right leadership that intends to 'Christianize' all aspects of American life, from the halls of government to the libraries, to the movies, to recording studios, to the playing fields and locker rooms ... from the military to SpongeBob SquarePants," the ADL's national director, Abraham H. Foxman, said in a Nov. 3 speech.
Julie Galambush, a former American Baptist minister who converted to Judaism 11 years ago, has seen both sides of the divide. She said many Jews suspect that evangelicals' support for Israel is rooted in a belief that the return of Jews to the promised land will trigger the Second Coming of Jesus, the battle of Armageddon and mass conversion."That hope is felt and expressed by Christians as a kind, benevolent hope," said Galambush, author of "The Reluctant Parting," a new book on the Jewish roots of Christianity. "But believing that someday Jews will stop being Jews and become Christians is still a form of hoping that someday there will be no more Jews."
The result is a paradox -- warming evangelical attitudes toward Jews at a time of rising Jewish concern about evangelicals -- that could be a turning point in the uneasy alliance between Jewish and Christian groups that ardently back Israel but disagree on much else.

Read the rest of the article here.

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